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Abstract
(Click here to go to the full essay.) There are two rival accounts of time:
In this essay, I argue that the B-theory is inconsistent with the fundamental phenomenology of time, as is experienced by us. To insist on so radical a revision of our account of this phenomenology would be to undermine the whole evidential basis on which we base our claims about the physical world. To defend A-theory we must then:
This essay attempts the first of these tasks; the second
will be undertaken in another essay, “A-Theory
and Special Relativity”. |
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The price of avoiding the paradox is to admit
that the mechanism of saying can not capture what temporal becoming is.
This does not mean we can not recognise it when we see it (which of course
we do all the time), nor that we can not use language to teach children
what aspects of reality the tenses refer to. It is just that we have to
use temporal becoming as part of our language to do this. We can not say
what time is within pure language, but we can depict it as part of our overall language activity. The multiplicity
of time is a radical multiplicity,
and as such is not susceptible to capture within the mechanism of saying
which ultimately relies on the simple display of a sentence-token to perform
the act of assertion. |
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